Ex-Voto Publishing

Philosophy, Theology & Literature
on the Problem of Evil

David Ray Griffin, A Process Theodicy

This is a [treatment of] the theoretical problem of evil as it appears in the Western philosophical and theological traditions.… [It is] written from the perspective of the “process” philosophical...

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Dorothee Sölle, Suffering

Dorothee Sölle (1929–2003) was a German Lutheran activist, theologian, and academic. Her most well-known work on the problem of pain is Suffering, in which she develops a theology of the...

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Carl Jung, Aion

The Swiss psychiatrist Carl Gustav Jung (1875–1961) is regarded as the founder of analytical psychology. In his 1951 book, Aion: Researches into the Phenomenology of the Self, Jung employs the methodology...

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C. S. Lewis, “Animal Pain”

Clive Staples Lewis (1898–1963) was an English medievalist and Anglican lay theologian whose religious writings drew heavily from Augustinian thought. Though a devout believer in Christ, in The Problem of Pain...

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Sigmund Freud, The Future of an Illusion

Sigmund Freud (1856–1939) is most famous for founding psychoanalysis, but he also took a keen interest in religion, particularly as it relates to man’s experience of suffering. For Freud, however,...

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Hermann Cohen, Religion of Reason…

Hermann Cohen’s Religion of Reason Out of the Sources of Judaism (published in 1919) is regarded by many as the most important work in Jewish religious and philosophical thought since Maimonides’s Guide for...

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Josiah Royce, “The Problem of Job”

Josiah Royce (1855–1916) was an objective idealist philosopher and the main proponent of American idealism at the turn of the twentieth century. Royce sets out his theodicy in “The Problem...

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Fyodor Dostoevsky, “Rebellion”

What is the problem of evil? The sterile, academic language of philosophy is often used to explain it, but one is hard-pressed to find a better description of the visceral...

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Charles Darwin, Letter to Asa Gray

Man’s understanding of his origins was revolutionized with the 1859 publication of On the Origin of Species by Means of Natural Selection, by renowned English naturalist Charles Darwin (1809–1882). The...

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Alexander Pope, An Essay on Man

First published in 1733, Alexander Pope’s Essay on Man became an international best-seller, appearing in over a hundred editions in eighteen languages across Europe. Pope’s response to the problem of evil in...

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Gottfried Wilhelm Leibniz, Theodicy

The German polymath Gottfried Wilhelm Leibniz (1646–1716) authored one of the most influential works on the problem of evil: Theodicy: Essays on the Goodness of God, the Freedom of Man,...

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Baruch Spinoza, Ethics

Baruch Spinoza was one of the seminal thinkers of the Enlightenment. Born into the Spanish-Portuguese Jewish community of Amsterdam in 1632, Spinoza eventually developed heterodox ideas regarding the authenticity of...

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John Milton, Paradise Lost

Paradise Lost is an epic poem written by the 17th-century English poet John Milton (1608–1674). The poem dramatizes the biblical account of the fall of man, using two narrative arcs: one about...

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Thomas Hobbes, Leviathan

In the excerpt below from Leviathan, the English political theorist Thomas Hobbes (1588–1679) takes up the problem of evil, focusing his attention on the case of Job. Hobbes asserts that,...

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Martin Luther, Preface to the Book of Job

Martin Luther (1483–1546), the great intellectual leader of the Protestant Reformation in Germany, viewed human existence as a spiritual battlefield, with each person’s eternal fate hanging in the balance. To...

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Thomas Kempis, The Imitation of Christ

Thomas Kempis (1380–1471) was a German-Dutch cannon regular, a category of clerics in the Catholic Church who live together in a vow-based religious community. He is credited with authorship of...

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Julian of Norwich, Showings

In Revelations of Divine Love, Julian of Norwich, a 14th century English mystic, describes a series of revelatory visions that she received from Christ after she fell deathly ill at the...

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Thomas of Celano, Dies Irae

Any survey of literature on the problem of evil would be remiss if it neglected to take note of the importance of liturgical writings, many of which have profoundly affected...

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Thomas Aquinas, Summa Theologica

Can good be the cause of evil? Can the supreme good, God, be the cause of evil? In the paragraphs below, Thomas Aquinas examines these two facets of the problem...

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Moses Maimonides, Guide for the Perplexed

Moses Maimonides (1135–1204) was a rabbi, theologian, and physician, considered by many to be the greatest medieval Jewish thinker. Guide for the Perplexed addresses the conflicts between Judaism and the scientific...

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Anselm, On the Fall of the Devil

Anselm of Canterbury (1033–1109) is often referred to as the “Father of Scholasticism” for his use of dialectics in his theological works, a method that would later become standard practice...

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Pseudo-Dionysius, On the Divine Names

Considerable obscurity remains about the person of Pseudo-Dionysius the Areopagite, author of On the Divine Names. His writings, which are our only source of information about his life, suggest that...

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Augustine of Hippo, City of God

Written in the early 5th century AD, The City of God is a cornerstone of Christian theology, presenting human history as a spiritual war between the Earthly City (the fallen...

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Lactantius, On the Anger of God

Lucius Lactantius was an early Christian author (240–320 AD) who became an advisor to the first Christian Roman emperor, Constantine I. Lactantius’s A Treatise on the Anger of God, Addressed...

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Sextus Empiricus, “God”

Sextus Empiricus was a Greek Pyrrhonist, a school of philosophical skepticism founded by Pyrrho in the fourth century BC. Sextus promoted a form of philosophical inquiry called the “skeptic way,”...

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Irenaeus, Against Heresies

A central purpose of Against Heresies was to refute the heretical teachings of Gnosticism, which flourished during the early church period. Because many Gnostics held that spiritual knowledge was to...

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Epictetus, The Encheiridion

The Encheiridion is a short manual of maxims compiled by Arrian of Nicomedia, a 2nd-century student of the Greek Stoic philosopher Epictetus. True to the Stoic tradition, Epictetus asserts that it...

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Lucretius, On the Nature of Things

Lucretius was a Roman poet and Epicurean philosopher born around 99 BC. His best-known work, On the Nature of Things, is a six-book epic poem exploring a wide range of...

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Plato, Timaeus

In Timaeus, Plato explains the origins of the universe as an act of creation by a powerful and benevolent creator God who formed the cosmos into a harmonious whole from...

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Seneca, “On Providence”

“On Providence” is a dialogue written by Roman philosopher and statesman Lucius Annaeus Seneca (4 BC–65 AD) in the last years of his life. In it, Seneca deals with the...

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Job (NIV)

Prologue In the land of Uz there lived a man whose name was Job. This man was blameless and upright; he feared God and shunned evil. 2 He had seven sons and three daughters, 3 and he owned seven thousand...

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Genesis 1—3 (ESV)

The Creation of the World In the beginning, God created the heavens and the earth. 2 The earth was without form and void, and darkness was over the face of the deep. And the...

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The Reason for Divine Hiddenness

The problem of divine hiddenness focuses on the issue of whether it is reasonable to believe in the existence of God in light of the ambiguity of evidence for God’s...

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The Problem of Natural Evil, Answered

The problem of natural evil centers on the following question: is the existence of an all-knowing, all-loving, and all-powerful God consistent with the enormous suffering resulting from natural disasters, diseases,...

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Systemic Change to the Material Order

Is it possible that the assumptions that have underpinned the evolution/creationism debate are based on a fundamental misunderstanding of reality, a misunderstanding that is in some ways shared by believers...

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Love is the Purpose of Life

The Advent of Time starts with one central assumption: the purpose of man’s existence is to experience love with God and with one another. What evidence is there in support...

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No Escape from Faith-Based Reasoning

One of the arguments advanced by some non-believers is that theists’ reliance on faith-based reasoning renders their arguments inferior to those of non-theists. The non-theist’s position, they assert, is based...

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The Prerequisites of Love

What are the prerequisites of love, and what insight, if any, do they provide into God’s nature? At least five elements must be present in order for friendship or relational...

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Why Does It Take Faith?

Why does man’s reasoning ability, considerable as it is, not allow us to either prove or disprove God’s existence? Why is science, in spite of everything it has revealed about...

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Existence Above Time

Fallen humanity has a tendency to conceptualize every form of existence—even the timeless existence of Adam and Eve prior to the Fall—through the narrow lens of our own present existence,...

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Eternal Burning & a Loving God

Can the existence of an all-loving God be reconciled with the existence of a hell in which the faithless burn forever? Numerous biblical passages clearly state that the unredeemed will...

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God is All-Loving

Is a mandate that someone else love you not inherently twisted? If God commands that we love him, should we not regard such a demand as a form of depravity?...

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About the Author

The problem of evil poses a uniquely powerful challenge to monotheistic belief, one that began to weigh heavily on me while I was serving as a military attorney in Iraq...

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Man was made to inhabit eternity in a manner like that of God himself. Wisdom 2:23 makes this plain when it states, “God created man…in the image of his own eternity.” On the day of judgment, when all of mankind “inhabits eternity” in the direct presence of God, every person will experience omnipresence in the same manner as God. At this point, but prior to God’s deployment of the “fire” that consumes all sin, everyone will have total knowledge of everything that transpired within the temporal realm. This means that every lie, fraud, rape, murder, act of torture, adulterous affair, and cruelty will be made manifest to all. As long as this shameful array of evil remains unconsumed by purifying fire, it will remain continually before everyone, as it is for God. The omnipresence of any of this sin would undoubtedly undermine redeemed man’s experience of love in some way or another. Because of this, the destruction of sin on the day of judgment will be all-encompassing. Because time itself is a direct consequence of original sin, the destruction of sin will include the destruction of the entire space-time universe.